The Holy Prophet [s] said: “Someone who possesses knowledge on a subject but conceals it when he is asked will be bridled with reins of fire.” (Therefore, if a person possesses information that would help a bewildered person and improve his situation but he remains silent, he has surely committed a great sin.)
The Holy Prophet [s] said: “The Quran is Allah’s university; so, learn as much as you can in this university.”
The Holy Prophet [s] said that the disciples of Jesus [a] asked him with whom they should make friends, and he [a] replied: “With one whose presence reminds you of God, his speech increases your knowledge and his deed inspires you (to work righteously for) the next world.”
The Holy Prophet [s] said: “During the third part of every night and on the night before Friday from the beginning (until the break of dawn) Allah sends an angel unto the sky of the earth in order to call: ‘Is there any needy who asks that I may bestow upon him his need? Is there any repentant one that I may return to him? Is there any seeker of forgiveness that I may forgive him?’”
Ya Allah. How could we ever lose hope?
Allah’s Messenger said, “Allah the Exalted has said: ‘O son of Âdam, I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness, whatever may be your faults. O son of Adam, I do not care even if your sins should pile up to the sky; and should you beg pardon of Me, I would forgive you. O son Adam, if you come to me with an earthful of sins and meet Me, not associating anything with Me (in worship), I would come to you with an earthful of forgiveness.” (At-Tirmidhi)
وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا
And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.
Surah Al-Ahzab, Verse 35:
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who guard their private parts and the women who guard, and the men who remember Allah much and the women who remember– Allah has prepared for them forgiveness and a mighty reward.
The Purpose of Marriage
Marriage is a natural necessity for every human being. It bears many good outcomes of which the most important ones are:
(1) The formation of a family through which one can find security and peace of mind. A person who is not married resembles a bird without a nest. Marriage serves as a shelter for anyone who feels lost in the wilderness of life; one can find a partner in life who would share one’s joy and sorrow.
(2) The natural sexual desire is both strong and significant. Everyone should have a partner for satisfying their sexual needs in a secure and serene environment. Everyone should enjoy sexual satisfaction in a correct and proper manner. Those who abstain from marriage often suffer from both physical and psychological disorders. Such disorders and certain social problems are a direct consequence of the abstinence of youth from marriage.
(3) Reproduction: Through marriage the procreation of mankind is continued. Children are the result of marriage and are important factors in stabilizing the family foundations as well as a source of real joy to their parents.
A great deal of emphasis has been given in the Holy Qur’an and the Traditions to both marriage and having children. The Almighty Allah states in the Holy Qur’an:
“And among His signs is this, that He created for you mates from among yourselves,…” (30:21).
“The Prophet (SA) stated: ‘There is no better structure founded in Islam other than marriage’.”
“Imam Ali (AS) stated: ‘Engage in marriage; because this is the tradition of the Prophet (SA) of Allah.”
“The Prophet (SA) of Allah stated: ‘Whoever chooses to follow my tradition must get married and produce offspring through marriage (and increase the population of Muslims) so that on the day of resurrection I shall confront other Ummah (nations) with the (great) numbers of my Ummah'”
“Imam Rida (AS) stated: ‘The greatest gain for a man is a faithful woman who, when she sees him, becomes happy and protects his property and her own honour in his absence’.”
What has been dealt with so far in this chapter has been only the worldly and animalistic side of marriage which the animals also share: the Benefits of companionship and reproduction. As such the true purpose of marriage for the human race is of a different kind. Mankind is not meant to have entered this world solely in order to eat, drink, sleep, seek pleasure or act lustfully, and then to die and be destroyed. The status of man is higher than such deeds. Human beings are meant to train themselves and their souls by gaining knowledge, committing good deeds, and behaving with good manners. Man is meant to take steps along the straight path to achieve nearness to Almighty Allah. Mankind is a creation that is able to cleanse his soul and by avoiding evil deeds and exercising good behaviour reach a level of such high status that even the angels are not able to attain. Man is a creature that is eternal. He has come to this world so that by the guidance of the prophets and the implementation of the programs set by the religion (of Islam), to secure his happiness in this world and the Hereafter; so that he could live a peaceful life in the next world eternally.
Therefore, the purpose of marriage should be searched for in this spiritual context. The aim of marriage for a religious person should be a means of avoiding evil deeds and purging one’s soul of sins. It should be a means of acquiring nearness to the Almighty Allah. It is in this context that a suitable and good partner assumes an important role. When two believers, through marriage, form a family, their sexual relationship would benefit them in strengthening their mutual love and kindness, for such a couple, there would not exist any dangerous threats of sexual perversion, dangerous addictions or unlawful deeds. The Prophet (SA) of Islam and all of the Imams (AS) have laid great emphasis on the institution of marriage.
“The Prophet (SA) stated: ‘Whoever gets married, has safeguarded half of his religion’.”
“Imam Sadiq (AS) stated: ‘Two Rak’ats (units) of a married person’s Salat (prayer) are better than seventy Rak’ats offered by a bachelor’.”
A faithful, pious, and harmonious partner plays a crucial role in having a respectable and honest life. Indeed having such a partner is an important factor when wanting to avoid evil deeds and enables the commitment of oneself in performing the obligatory acts of worship. A pious couple, not only would not meet with any obstacle in achieving religious goals, but would be a source of encouragement to each other .
Is it really possible for a faithful man of Allah to gloriously fight in His way, without the approval of his wife? Is it possible for any pious person to earn his living lawfully, observing all religious aspects, paying statutary religious alms to avoid extravagance, and to spend on charitable deeds without the consent of his wife?
A pious person would always invite his partner to goodness, just as a corrupt person would tempt his partner towards corruption. It is then reasonable that, in Islam men and women, who want to get married, are advised to regard the piety and good manners of their future partners, as essential conditions.
“The Prophet (SA) stated: ‘If I were to bestow all the good of both worlds upon a Muslim person, I would endow him with a humble heart, a tongue which continuously utters his praises, a body patient enough to withstand all calamities; and I would give him a pious spouse who, when she sees him, becomes happy ,and protects his property and her own honour in his absence’.”
“One person went to the Prophet (SA) and said: ‘I have a wife who always welcomes me when I come home, and escorts me to the door when I leave. When she finds me sad and unhappy, she then, by consoling me says: ‘If you are thinking of sustenance, then do not despair, because Allah provides sustenance; and if you are thinking about the next life, then may Allah increase your intellect and efforts. Then the Prophet (SA) stated: ‘ Allah surely has functionaries and agents in this world and your wife is one of those. Such a woman would be rewarded half as much as a martyr’.”
“Imam Ali (AS) was thinking the same when he spoke of Hadrat Zahra (AS). He stated that she was the best help for worshipping the Almighty Allah. History tells us that the Prophet (SA), one day after the wedding of Imam Ali (AS) and Hadrat Zahra (AS), went to congratulate them in their house and know about their welfare. He asked Imam Ali (AS): ‘How do you find your spouse?’ The Imam replied: ‘I found Zahra as the best help in worshipping the Almighty Allah.’ The Prophet (SA) then asked the same of Zahra (AS), and she replied: ‘He is the best husband’.”
Imam Ali (AS), in one sentence, introduced the best woman in Islam and expressed the main purpose of marriage
Living with Husband
The task of a wife is to maintain and take care of a husband. It is not an easy undertaking. Those women who are unaware of this feature of their role, may find difficulty in fulfilling the task. It is a job for the woman who is aware that the job requires a degree of sagacity, style, and ingenuity. For a woman to be a successful wife, she should win over her husband’s heart and be a source of comfort to him. She should encourage him to do good deeds while dissuading him from bad ones. She should also provide adequate measures to maintain his health and well-being. The results of her efforts are directed towards making the man into a kind and respected husband who would be a proper guardian for his family, and a good father from whom the children would seek guidance and respect. Allah, the All-Knowing has endowed woman with extraordinary power. The prosperity and happiness as well as the misery of the family are in her hands.
A woman can turn the home into a lofty paradise or a burning hell. She can lead her husband to the peak of success or the dregs of misfortune. The woman with the qualities bestowed on her by Allah, who is aware of her role as a spouse, can elevate her husband to a respected man even if he had been the lowest of all men.
“One learned scholar wrote: ‘Women possess a strange power in that they are able to acquire whatever they desire’. “[l0]
In Islam, taking care of one’s husband has an important position. It has been equated to the role of Jihad (holy war in the path of Allah). “Imam Ali (AS) stated: ‘The Jihad of a woman is to take care of her husband well’.”
Considering that Jihad is the struggle and holy war in the path of Allah including the struggle for advancement and honour of Islam, defending the Islamic territories and execution of social justice, it is one of the highest acts of worship. The value of fulfilling the duties of a proper spouse is also reflected upon when considering Jihad.
The Heat of Husaini Love
The Holy Prophet (S.A.W.) said:
Surely, there exists in the hearts of the Mu’ mineen, with respect to the martyrdom of Husain (A.S.), a heat that never subsides.
Mustadrak al-Wasail, vol. 10,pg. 318
Allah the Exalted had assigned responsibilities to those Angels:
Gabriel: is responsible for conveying Allah’s revelation to Allah’s prophets and Messengers.
Mikal (Michael): is responsible for the rain
Israfil: is responsible for blowing into the trumpet which will take away the souls of every human being. And he will blow second one and life will be given back to all human beings since the beginning of creation by the will of Allah.
The Angel of death: is responsible for the taking the souls of people at the time of death by the will of Allah.
One of the angels is responsible for the sperm in the womb, as is mentioned in the hadeeth of Ibn Mas‘ood (may Allah be pleased with him), who said:
“The Messenger of Allah , whose truthfulness is confirmed, said: ‘The way that each of you is created is that he is gathered in his mother’s womb for forty days as a sperm drop, and then for a similar length of time as a blood-clot, and then for a similar length of time as a lump of flesh. Then an angel is sent and he breathes the spirit into (the foetus), and is charged with four commands: to write down his provision, his life-span, his actions, and whether he will be wretched or happy.
Among the seven days of the week, Friday is the day when Allah’s Special mercies are granted. It is a day of gathering for the Muslims and rewards are increased. Many great events took place on this day, and yet to take place.
Allah has blessed us a complete surah about Jummah Surah Al-Jumua.
“O you who have believed, when [the adhan] is called for the prayer on the day of Jumu’ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.” [Al-Quran 62:9]
The day of Jumu’ah includes an hour during which all supplications are accepted. Abu Hurayrah, narrated that the Messenger of Allaah (ﷺ) said:
“On (the day of) Jumu’ah is an hour during which Allaah gives to a Muslim servant standing in prayer whatever he asks for.”[Al-Bukhaari and Muslim].
The Messenger of Allaah (ﷺ), said:
“The best day the sun rises over is Friday; on it Allaah created Aadam. On it, he was made to enter paradise, on it he was expelled from it, and the Last Hour will take place on no other day than Friday.”[Ahmad and At-At-Tirmithi].
The charity given in this day is more virtuous than the other days of a week. The Messenger (ﷺ) said:
“Charity given during the day of Jumu’ah is greater (in reward) than any other day.”
It is a day on which sins are forgiven, as narrated by Salmaan (Ra.) who narrated that the Prophet, (ﷺ) said:
“Any man who performs Ghusl on Friday, perfumes himself if he has perfume, wears the best of his clothes, then goes to the mosque and offers as many prayers as he wishes while not harming anybody, then listens quietly while the Imaam speaks until he offers the prayer, will have all his sins between that Friday and the next forgiven.” [Al-Bukhaari].
Dying on Friday, during the day or night, is a sign of a good end, for the one who dies on that day will be protected from the trial of the grave (i.e., Allaah The Almighty will enable such a person to be steadfast during it). The Prophet, (ﷺ) said:
“Any Muslim who dies during the day or night of Friday will be protected by Allaah from the trial of the grave.” [At-Tirmithi and Ahmad].
It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allah (ﷺ) said:
Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will have the reward of fasting and praying qiyaam for one year.” (al-Tirmidhi, 496)
Our Mission is to create a beautiful world and fulfill our duties. Allah created this world. We should thank & glorify Him for his greatness. There are many ways we can glorify Him. We can do charity, help people, educate them, even small kind deeds will mean something to that someone. When we do kind deeds, we share love and kindness. In the way, we glorify God for his blessings. There are many things which we can achieve. We should do our best and achieve good things. These are acts of glorification. God is happy to see how much we can achieve and create a world filled with love and happiness.